OI
Historical & Religious Figures

Onias IV

Share
Who

Onias IV · Historical & Religious Figures

What

Héritier de la grande prêtrise de Jérusalem, il fonda vers 160 av. J.-C. le temple juif de Léontopolis en Égypte, qui servit la diaspora égyptienne pendant plus de deux siècles

When

IIe siècle av. J.-C., Jérusalem — vers 145 av. J.-C., Égypte

Where

Judée, Égypte ptolémaïque

Biography

Onias IV is recognized among Jewish contributors to Historical & Religious Figures — Héritier de la grande prêtrise de Jérusalem, il fonda vers 160 av. J.-C. le temple juif de Léontopolis en Égypte, qui servit la diaspora égyptienne pendant plus de deux siècles

How & why

Origins and early life

Onias IV was a Jew of the house of Zadok, the priestly line that had held the high priesthood of Jerusalem since the days of Solomon; he was the son of Onias III, the high priest murdered at Antioch about 170 BCE during the crisis that led to the Maccabean revolt.

Work and career

When the office passed first to hellenizing appointees of the Seleucid kings and then permanently to the Hasmonean family, Onias IV, the legitimate heir by descent, was displaced. He went to Ptolemaic Egypt, where a large Jewish population already lived, entered the service of Ptolemy VI Philometor and Cleopatra II — Josephus reports that he and another Jew, Dositheus, commanded Egyptian armies — and obtained from the king permission to build a Jewish temple at Leontopolis in the nome of Heliopolis, on the site of a ruined Egyptian shrine.

Built about 160-145 BCE on the model of the Jerusalem Temple though smaller and with a tower rather than a house, it had an altar, priests of Zadokite descent and the sacrificial service, and it functioned for more than two centuries, until the Romans closed it in 73 CE after the fall of Jerusalem. Onias justified it by a verse of Isaiah promising an altar to the Lord in the midst of the land of Egypt. This fiche states plainly that the sources are almost entirely Josephus, who gives two partly inconsistent accounts, that a few ancient texts confuse him with his father, and that the rabbis of the Mishnah and Talmud debated the temple's legitimacy without ever equating it with idolatry.

Its existence matters because it shows a Jewish diaspora large and confident enough to maintain its own temple, and a priestly family that took its legitimacy with it into exile.

Sources & external links

Verify and go deeper with these external references.

Source: Flavius Josèphe, Antiquités judaïques XIII et Guerre des Juifs VII ; Encyclopaedia Judaica, « Onias, Temple of » ; Talmud de Babylone, Menahot 109b

This page is published in seven languages from an English source. The translations are reviewed, but a mistake can still slip through. If you spot one on this profile — a wrong word, a lost date, a sentence that says something the English does not — please tell us.

Contributions & Sources

Héritier de la grande prêtrise de Jérusalem, il fonda vers 160 av. J.-C. le temple juif de Léontopolis en Égypte, qui servit la diaspora égyptienne pendant plus de deux siècles

c. 160 BCE

Source: Flavius Josèphe, Antiquités judaïques XIII et Guerre des Juifs VII ; Encyclopaedia Judaica, « Onias, Temple of » ; Talmud de Babylone, Menahot 109b